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Freedom of the press
in an age of violence
Truly I am honored to
give this lecture in memory of Mr. K.C. Mammen Mappillai so close to
the 60th birthday of independent India. . It is rather daunting
before this audience, for as the British historian E.P. Thompson
remarked, "There is not a thought that is being thought in the
West or East which is not active in some Indian mind".
So if I stumble somewhere
with a thought tonight I look to one of you to will kindly complete
the sentence for me.
Mammen Mappillai is
celebrated for many achievements.
But tonight we celebrate
him as an editor at the great Malayala Manorama daily.
He was an innovative
editor - he started columns for women and children. He was a brave
editor. He practiced a journalism rooted not in mere rhetoric but in
fact, hard-won, and reason in the face of violence. Freedom of the
press existed in colonial India in 1938 only so long as the Press
did not exercise it. When Mammen Mappillai did, in documenting
police brutality sanctioned by Trivancore Prime Minister, he was
imprisoned. When he came out two years later he found all his
property had been confiscated.
In short, he was an
editor who stood for something beyond the numbers for circulation
and revenue.
The proper role of the
free and responsible press in an era of violence can only be
understood if we agree what we mean by freedom of the press and if
we understand the nature and origins of violence.
Of the level of violence
there is no doubt. Almost every day on this visit I have read of
insurgencies challenging the DNA of the great democratic nation of
India, of political parties succumbing to the virus of identity
politics, one of the provocations of violence in a democracy because
identity politics reduces sentient thinking human beings to one
identity opposed to other single identities, when we in fact have
multiple identities -- nationality, religion, family, class or
caste, gender, age, income group, value system.
Identity politics are
most menacing to a plural multi-ethnic democracy when political
parties exploiting the emotions of a single identity forsake reason
and peaceful persuasion for street violence. Of the fanaticism
inherent in identity politics, Jonathan Swift said it best two
centuries ago: "You cannot reason someone out of something he
has not been reasoned into."
Our age imposes new
strains on a free press. It is not the most violent in memory but it
is the most perplexing. The last century was soaked in blood across
the continents of Europe and Asia in wars between sovereign states
and for much of the time editors had little freedom from censorship
and much inducement to substitute propaganda for news.
The violence did not end
with Hiroshima - we had wars in Korea, Cyprus, Vietnam,
India-Pakistan, and violence resurged with ethnic cleansing in the
Balkans where the gunshot in Sarajevo in 1914 had convulsed the rest
of the century and ended the lives of hundreds of millions untold
hundreds of millions their lives and great destruction.
We prayed that the new
Millennium would work some magic, but the 21st century has not
opened auspiciously There are many pages to the catalog of crimes
against humanity by international terrorism the most hideous form of
identity politics with no fixed address, as the police dockets would
put it.
Not just September 11 in
New York and Washington, but, December 13 in Delhi, October 12 in
Bali, 1st March Madrid, 7th July London. These cowardly outrages are
harder for the security forces to stop and harder for the press to
report. If you publish the hideous videos of beheadings jihadists
circulate or display the image of a hooded hostage, are you doing
exactly as the killers wish- creating terror becoming a tool of
terror?
Or are you exposing the
jaws of the beast? Are you exercising freedom or are you indulging
in the pornography of violence? When and how should you show
restraint in the exercise of freedom if restraint helps the security
forces detect and protect? Should you go further and co-operate?
And to that dismal list
of international terror this century, we have to add what we call
conventional wars in Iraq and Afghanistan and the Lebanon, - and in
our diary of death we cannot overlook Godrha and Gujarat, stains on
India's reputation and heritage.
As to the freedom of the
press, we have to recognize that we will NEVER be free of restraint,
never free of harassment legally or physically, still less NEVER
free of criticism, since the press, if it is doing its job it is
exerting power and the laws of physics, never mind politics, means
that power always meets resistance. The most piquant definition of
news, in fact, comes to us from Lord Northcliffe, owner of the Times
long before my editorship who declared that "news is what
somebody somewhere wants to suppress. Everything else is
advertising."
Much truth in that, but
government is not the only constraint on the free and responsible
press. Ownership of media by conglomerates, bundles of different
businesses in which the press is but one, has yet to prove a
blessing to journalism anywhere.
My experience and
observation is that conglomerates hate the risk expense and discord
inevitable in investigations of any kind, of which the investigation
of corruption and violence are the riskiest… the risk to loss of
advertising, disfavor with the authorities or with associated
businesses, and of course any businesses in which the conglomerate
is itself involved.
In the US the anchor of a
once great television news channel now part of a conglomerate told
the me the other day that their news leads are not now decided by
editorial significance, but what market research has shown plays
well with the sections of views that advertisers most want to
attract.
Most of the best
newspapers in the world, in fact, have not been owned and managed by
conglomerates but by families who regard them as a public trust -
like the Grahams of the Washington Post, the Sulzbergers of the New
York Times, the Chandlers of the LA Angeles Times, the Thomson and
Astor families who developed The Times and Sunday Times as Trusts,
the Pearsons at the Financial Times and Economist, the Scotts at the
Guardian, and I have to note the Mathews our hosts tonight.
But worst of all is for a
national press to be dominated in any sector by foreign ownership. I
do not want to sound xenophobic; there should be no custom barrier
for ideas and information, no thought police at the portals to the
web as in China. But I'd suggest newspapers and broadcasting media
in complex, sensitive societies like India, in particular, would not
be well served by foreign ownership that is blind to the traditions
and subtleties, in fact sees a culture only as a marketplace and
inevitably becomes a focus of resentment.
Freedom of the press is a
moral concept or it is nothing. When you hear talk of the
overweening power of the press, remember Joe Stalin. During World
War II when he was reminded that His Holiness the Pope disapproved
of the Red Army's annexation of Eastern Europe, he asked: "How
many divisions has the Pope?"
We are rather in that
position. The press has no guns, editors may marshal facts but do
not command soldiers; in the act of seeking information, disclosing
and criticizing, we must respect the rule of law on which all our
freedoms depend. The right we exercise to ask and argue is derived
right, for we are claiming no greater civil liberties than those of
the ordinary citizen, and the freedom of the press ultimately
depends on the appreciation and support of that citizenry.
Ultimately since day in or day out we will be offending someone.
This nation that won its
freedom by Gandhi's creation of non-violence as a political force
has had full experience of the evils of violence But mark this, too,
that what Indian journalists have achieved in establishing a
flourishing free press in 60 years of difficulty has won the
admiration of journalists world wide.
When I first came to
India in the early sixties for the International Press Institute the
Indian was not tiger or elephant, but distinctly a mouse. You had a
population then of 465 million, 40 million able to read, but the
total circulation of all the newspapers, vernacular and English, was
less than three million (30 lakhs).
When we met Prime
Minister Nehru he was frustrated that the Indian press was still
stuck in the Victorian mode bequeathed by British imperialism, in
touch with officialdom but out of touch with the millions of newly
literate masses. On independence the literacy rate was 12.2%; by
1957 it was 18.3 % and rising rapidly; today it is 61% .
"I can't reach the
people through the newspapers", Nehru told Jim Rose, the
visionary first director of the International Press Institute who
promptly got the Rockefeller Foundation to fund a program of
technical training at the shirt sleeves level. It is fair to say
that these IPI workshops on everything from to the wording of
headlines to code for ethnic reporting started a revolution in India
newspapers, broadening their appeal, reinforcing their viability and
their capacity to monitor government and business.
We had some
misunderstandings. I remember suggesting that a good headline
consisted of simple words in the active voice such as in the old
definition of News, Man Bites Dog and was angrily informed that in
India there had been no case of a man biting a dog. By no means was
this extraordinary first renaissance all inspired by British and
American missionaries (and certainly not carried out by them but by
Indian editors who became legends in their own lifetime.
Lightning struck the
subcontinent early on in the form of a chubby-cheeked Asian, the
sadly late Tarzie Vittachi, a predecessor at this rostrum. Editor of
the Ceylon Observer at 32, he exposed the role of the government of
Mrs. Bandaranaike in the incitement of race riots.
From my experiences then
and since as a reporter and editor some principles suggest
themselves on our topic.
1. PRINCIPLE ONE. The
Primacy of Reporting
The shock of 9/11 was all
the greater in America because both over years and immediately
preceding the eyes of the American public had been put out. The
major television companies and news magazines abandoned sustained
foreign reporting, closed bureaus - and people in the US mostly get
their news from television.
In the immediate months
before 9/11 everyone was too bored to cover the very authoritative
report from the National Security Commission headed by Gary Hart and
Warren Rudman, two years in its research, which laid bare the roots
and scale of anti-Americanism and warned that as a consequence
Americans in large numbers would die on American soil.
The majors - the New York
Times, The Washington Post and The Wall Street Journal among others
- were given special briefings before the report was released in a
Senate press conference with heads of the CIA, FBI, you name it. The
NY Times reporter walked out saying it was a waste of time. The
report was ignored and naturally network television ignored it, too,
that grotesque failure was in due course followed by the failure to
examine the administration's claims of WMD in Iraq. Much tragedy
from those reporting failures.
2. IT IS NO USE PRINTING
THE TRUTH ONCE
Running sores in a
society require more than a one-time band-aid. The seeds of violence
that exploded in thirty years of urban warfare in Ireland and
bombings in Britain were sown in years when nobody bothered to
follow the escalating grievances of the Catholic minority. It was
seen as a boring story. James Reston once said that Americans would
do everything for Latin America except read about it. Indian
editors, I suspect believe that applies to coverage of rural India;
the challenge is to make it rive tingly interesting.
How close a watch do the
elite press in India keep on what is happening in rural India and on
the language press? I am sure the intent is there; the challenge is
to transform the apparently routine and boring into the rive tingly
interesting.
It is no use printing the
truth once = the equivalent of what Hollywood calls a "courtesy
read". . From our seminars I remember. Serajuddin Hussein news
editor of the Bengali-language daily Ittefaq in Dacca, then East
Pakistan. He , took to heart Amitabha's Chowdhury's mantra that if
you stayed with a story your paper would become a magnet for people
with information. A missing child was not much of a story in Dacca.
Serajuddin made it one.
Every time he heard of a
child vanishing in the busy streets and bazaars, he noted it on his
front page and reminded everyone that this was the second, third,
fourth, fifth, sixth child that month and none of them had returned
home.
His persistence revealed
that not a handful of children were missing, but scores. He asked
the authorities to investigate the possibility a kidnapping gang was
at work. They laughed at him. A month or so later he went to the
authorities with a tip from an informant. Police raided a remote
village 80 miles from Dacca and found most of the children,
deliberately maimed, blinded some of them, so that they would make
pitiable beggars on the city streets.
The gang leaders were
hanged. Within six months, the Ittefaq nearly doubled its
circulation: he was so proud he wrote to others and me about his
plans for investigating other abuses. Alas, when East Pakistan
rebelled in 1971, Serajuddin was among the "intellectuals"
sought out and murdered by the Pakistan army.
The deeds of men like
Vitttachi and Hussein justify the claims we make to justify the
freedom of the press.
4. THE STORY IS NOT DEAD
UNTIL WE KNOW THE WHY AS THE WHAT
Why and how did 2000 die
in Gujarat? Who was to blame for Rwanda, Sbrenica? Official
commissions are often the answer after disaster. They have powers of
subpoena, but they may not always have the required discipline of
detachment, the energy or the imagination or investigative zeal.
A classic example of what
the free press might do was the investigation by Tehelka of the
killings in Gujarat and the mob violence at Godhra. I am aware of
the criticisms of Tehelka. Certainly - sting journalism has its
perils - entrapment, provocation, impersonation- but with crimes as
horrific at Gujarat to have killers on camera boasting how they
killed, why they killed, and with what sense of immunity inescapably
dramatized the gravity of the challenge to India. . The argument
that airing the truth of what happened would provoke more violence
was nothing more than moral blackmail. : "There are things
which are bad and false and ugly and no amount of specious casuistry
can make them good or true or beautiful."
In the outside world, the
shut down of Tehelka was as dismaying as the fact that justice has
not yet been visited on he malefactors. Justice delayed is justice
denied.
5 . THE SNARE OF A TOKEN
PATRIOTISM
At times when emotions
run high, the press is all too often tempted to follow the official
line out of a mistaken sense of patriotism. The true patriotism is
in serving the country, not in following either the elite or the mob
or the journalistic pack. My predecessor in the thirties as editor
of The Times wrote in his diary: "Night after night I m doing
everything I can to ensure e publish nothing that will offend the
susceptibilities of Herr Hitler."
"He was proud of
suppressing news of the violence being done by Hitler in Germany,
and the extent of his rearmament, because the policy of the
Chamberlain government was not to upset Hitler. The suppression cost
Britain dearly in delaying a build up of it defenses.
After 9/1l, in the United
States, the surge of outrage and patriotism exploited by the Bush
administration allowed a reckless and incompetent administration to
lead the press and people into the killing fields of Iraq - one of
the most stupefying examples of what happens when the press does Not
use its vaunted freedom, and none is freer in the world than the
American press, belatedly vindicated in the exposure of the horrors
of Abu Gharib.
6 FREEDOM LIKE JUSTICE IS
INDIVISIBLE
When a newspaper or TV
station is under attack for doing its job - as the Hindu has been in
the Tamil Nadu state - its competitors, once satisfied of the
accuracy of the reporting, should not hesitate to cover the case,
and, on its merits come to its support. We must not get hung up on
competitive jealousies indivisible.
7. RESIST BUT RECOGNIASE
LIMITS
Freedom of the press-
exercised in the name of the citizenry, cannot reasonably expose the
citizenry to danger. In states facing violent insurgencies some
measure of restraint, whether voluntary or imposed, may be necessary
and justifiable. Curtailment of the freedom of expression as in
curtailment of the right to incite the killing of innocent people is
not a regression. It is a necessary element in a civilized society.
The British paid dearly for allowing jihadist incitements to hate
and kill in the months before the subway suicide bombings.
What is troubling is much
commentary is the tendency to concentrate a disproportionate amount
of attention on security measures. The first casualty of war is not
truth it is the victims. Yes, they require eternal vigilance but
priorities are skewed when a 52 page document from the admirable
body then called the International Federation of Journalists now the
World Newspaper Association - 52 alarm bells - where FIEJ describes
the response of governments to terrorism as
" a devastating
challenge to the global culture of human rights established almost
60 years ago. We are sleepwalking into a surveillance society."
A devastating challenge
to the global culture of human rights? What about the devastating
challenge to human rights of suicide bombings?
Speaking personally of
challenges to human rights, I'd rather be photographed by a hidden
surveillance camera than travel on a train or bus with men carrying
bombs in their back-packs. Speaking personally I'd regard being
blowing to bits on the street as less of an intrusion on privacy
than having an identity card.
7 BEWARE MORAL
EQUIVALENCY
It is too easy to blame
both sides. Truth rarely resides in the comfortable middle ground. I
was reporting in the Deep South of the United States in the fifties
when violent crimes against blacks went virtually unreported in the
north, and unpunished in the South. Editorials constantly warned
against extremism, on both sides, equating non-violent activists and
the white mob. When the Freedom Riders extended the campaign against
discrimination, a editorial proclaimed: "They are challenging
not only long held customs but passionately held feelings. Non
violence that deliberately provokes violence is a logical
contradiction". That was putting on a level of moral
equivalency the wielder of the lead pipe and the recipient of the
blow.
9. MONITOR THE WEB
The paradox is that the
world is connected as never before in terms of the flow of current,
but many of the wires are lethally bare.. Opinion, not fact, is the
commonest traffic in cyberspace, some of it informative, some
provocative, some of it amusing , but quite a lot without a factual
bone in its body. Competition from half-truth masquerades as
knowingness, and disinformation and misinformation, travel faster
than the speed of light.
How many newspapers,
television or radio stations, for instance detected and exposed the
stupid canard about the 9/11 attack on the world trade center in New
York - that it was the work of Jews and the Jewish secret service
who had tipped off 4,000 Jews not to go to work that day so Jews
were spared. In fact, hundreds of Jews died along with Muslims,
Christians, Buddhists, Hindus, agnostics and atheists? I took time
to track the source of this lie and found it to have originated with
Al Manor television in Beirut and a Syrian newspaper and was picked
up by a shadowy web service in Washington ludicrously called
Information Times and edited by a Mr. Sayed Adeeb.
It spread on the web as
an ineradicable virus with incredible speed. Tom Friedman of the New
York Times told me that on a visit to Indonesia he was stunned at
the dominance of this palpable untruth. What is frightening, he
said, is an insidious digital divide. "Internet users are only
5 per cent of the population - but these 5 per cent spread rumors to
everyone else. They say, "He got it from the Internet. They
think it's the Bible." Once upon a time Mr. Adeeb, and his shy
sponsors, would be sending out smudged cyclostyled sheets that that
would never see the light of day. But now the mysterious Mr. Adeeb
and others like him have a megaphone to the world, with this
spurious authenticity of electronic delivery.
FINALLY
10 Should we in the press
co-operate in giving information to the security services? No. We
should never be identified as an arm of the executive. Never. But we
should not impede the security services unless they abuse the law
themselves. This an area where the free individual judgment of the
editor of integrity, aware of the complexities, is superior to any
official edict. We must maintain our position as an agency
independent of the executive. The jihadists will kill and torture
come what may, but there are many other situations where the
temptation of receiving the official leak, the suspicion of
informing, will encourage the deliberate targeting of journalists
that might otherwise not occur
The doctrines of freedom
of the press ask much of front line reporters. In the world, we pay
every week with the life of a reporter, a cameramen, a support
worker. The world barely notices. The press in each country
concentrates on its own. It should not. It is a death in the
community of journalism.
The International News
Safety Institute calculates that if we include all news media
personnel - translators, fixers, office staff, drivers - no fewer
than a thousand have died in the last ten years.
The second shocking thing
is to learn how many of them were murdered. We have a wholly
different situation from the sadly familiar fact that war
correspondents, who knowingly risk their lives, fall victims of the
accidents of combat. But the majority of journalists' deaths now are
planned assassinations.
They have been targeted,
sought out for death at home for a very simple reason: they did
their jobs of seeking the truth. Seven out of every ten have died in
their own countries at the instigation of government and military
authorities, guerillas, drug traffickers and criminal gangs. Rarely
do these crimes attract international attention.
Daniel Pearl in Pakistan
and the sensational murder in Moscow of Anne Politkovskaka,
investigator of abuses by Russian troops in Chechnya, provoked
international outrage, but most of the journalists die in obscurity.
I think of journalists like Moolchand Yadav who wrote for Hindi
dailies, shot dead in Jhansi, Utter Pradesh, for exposing land
deals. I read in The Week magazine that of the 250 journalists in
the Bundelkhand region, more than half have bodyguards or have to
carry guns.
The price of truth has
gone up grievously and the price of murder has gone down. Nine out
of ten of the killers identified in the world watchdog organizations
have never been investigated, let alone prosecuted, convicted and
punished. Occasionally, a triggerman is identified and brought to
trial, but his paymaster goes free. In only seven per cent of cases
examined by the Committee to Protect Journalists has a mastermind
been brought to justice. Most go free to kill again; surprisingly,
even in war zones, murder is the leading cause of death.
In view of the spotlight
the military rightly gets for any violation of the rules of
engagement, it has to be noted that in the wars studied armed
forces, overall, regular and irregular, accounted for less than 10
per cent of fatalities: 85 per cent of the killings were by
"terrorists, insurgents and other unidentified murderers."
The record of government indifference to the killing of journalists
is lamentably on display in countries considered more or less
stable. Russia, the Philippines, Bangladesh, Mexico and Colombia
share the ignominy. India comes sixth in the INSI index.
Every one of the
unpunished crimes disgraces the shielding countries and our
tolerance of that diminishes us all. This is not a "press
matter". Without the men and women of a free and plural press
willing to risk reporting and investigating, and editors and
publishers to stand by them, injustice and corruption flourish -
within and across national boundaries.
What can be done? It is a
waste of time calling on militant insurgents and terrorists to
respect the rule of law. But all those states that concede immunity
to the wrongdoers live in the real world. They expect to be taken
seriously; they ask for aid and protection for their citizens
traveling abroad. They are beneficiaries of trade agreements, of
support from the World Bank and the International Monetary Fund and
UN aid organizations.
They value their
membership of the United Nations. There is virtue in pressing member
states to vote for a Security Council resolution reaffirming that
the safety and security of journalists is essential for the free
flow of information around the world. The UN should have a central
register of unsolved crimes against members of the media, but the UN
itself cannot be left to follow through.
Its Human Rights
Commission is the longest standing joke since Caligula elected his
horse. A journalist who works for a daily newspaper in Iran
testifies that UN organizations "are too conservative; they
don't want to confront the government. They say the government is
sensitive". The very fact a government is sensitive is, of
course, the point. The neuralgic nerve should be pressed hardily
state that consistently fails to investigate and prosecute murder
and violence against media personnel should forfeit access,
privileges and aid.
By the same token, the
immunity states - the iniquity states - should have to face a
persist international campaign of publicity. Not once a year, but
every time they acquiesce or sanction the murder of a journalist.
There are two purposes here. One is to hold them up to obloquy and
shame. The other is to sustain the brave protesters, mark out their
lives as significant. I think of my IPI friend Abdi Ipecki, editor
in chief of Millyet, then Turkey's most influential newspaper,
telling me in London in 1979 of what the example and support of his
international peers meant to him in his ceaseless campaign for
national unity and reconciliation against violence and terrorism.
He went home to be gunned
down by Mehmet Ali Agca, member of the ultra-nationalist Grey
Wolves. Agca soon escaped from prison with assistance from people in
the security services and in 1981 tried to assassinate Pope John
Paul II.. He is now in prison in Turkey agitating for parole. Yet in
recent years almost every media outlet mentioning the prospect of
Mehemet Agca's release in 2006 failed to mention that he was the
murderer of Ipecki.
Memo to every news
editor: report and follow up.
This brings me to a
central closing point: the paramount importance of how we justify
the freedom of the press. We cannot justify it by assertion but only
by day to day demonstration of integrity. It is our principal
defense in sustaining public support.
On World Press Freedom
Fay this May, we should remind the critics - but also ourselves! -
of the sacrifices represented by the 1665 journalists now named on
the Freedom Forum's memorial in Washington. We should remember the
common thread among the men and women of such different backgrounds,
from such different cultures, who have died for journalism. What was
common among the desperate circumstances of their deaths?
Their aspiration.
They believed in the
purpose of journalism. They didn't, most of them, expect to die for
it. But nothing in the record diminishes the conviction that they
believed theirs was an honorable craft - profession if you like -
rooted in reason, dedicated to truth, sustained by a sense of common
good, given inspiration by the achievements of others around the
world in a universal brotherhood.
Every time a reporter
anywhere slants the facts, writes a story to fit his preconception,
allows the unclouded face of truth to suffer wrong, he betrays Kurt
Schorck . Veronica Guerin, Norbert Zongo, Orlando Sierra Hernandez,
Every time a journalist anywhere foments sectional hatred, he shames
the memory of Abdi Ipecki, of Thuunaasjari Baradamani Singh, Arun
Narayan. Vikram Singh Bhist, Prahlad Goala.
Every time a news
organization puts excessive profit before excellence- is 25 percent
not enough? - it betrays all the names on the memorial. Every time a
photographer grossly exploits private grief, he betrays the families
of all the victims.
Every time a journalist in America
abuses the First Amendment, he betrays all those around the world
who have to struggle for half the freedom. Every time a news
organization closes its eyes to the world, it betrays a long line of
our journalists - like the man we honor tonight who gave up his
liberty and all those who have given their lives in the course of
letting us see. We will not deserve freedom of the press if we do
not honor them and constantly remember the causes they served.
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